ترجمه سوره های قرآن به انگلیسی

ASaLi_Nh8ay · 27/2/21

ادامه ترجمه سوره آل عمران

61. If any one disputes in this matter with thee, now after [full] knowledge

Hath come to thee, say: "Come! let us gather together,- our sons and your sons,

our women and your women, ourselves and yourselves: Then let us earnestly pray,

and invoke the curse of Allah on those who lie!"

62. This is the true account: There is no god except Allah; and Allah-He is

indeed the Exalted in Power, the Wise.

63. But if they turn back, Allah hath full knowledge of those who do mischief.

64. Say: "O People of the Book! come to common terms as between us and you: That

we worship none but Allah; that we associate no partners with him; that we erect

not, from among ourselves, Lords and patrons other than Allah." If then they

turn back, say ye: "Bear witness that we [at least] are Muslims [bowing to

Allah's Will].

65. Ye People of the Book! Why dispute ye about Abraham, when the Law and the

Gospel Were not revealed Till after him? Have ye no understanding?

66. Ah! Ye are those who fell to disputing [Even] in matters of which ye had

some knowledge! but why dispute ye in matters of which ye have no knowledge? It

is Allah Who knows, and ye who know not!

67. Abraham was not a Jew nor yet a Christian; but he was true in Faith, and

bowed his will to Allah's [Which is Islam], and he joined not gods with Allah.

68. Without doubt, among men, the nearest of kin to Abraham, are those who

follow him, as are also this Prophet and those who believe: And Allah is the

Protector of those who have faith.

69. It is the wish of a section of the People of the Book to lead you astray.

But they shall lead astray [Not you], but themselves, and they do not perceive!

70. Ye People of the Book! Why reject ye the Signs of Allah, of which ye are

[Yourselves] witnesses?

71. Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal

the Truth, while ye have knowledge?

72. A section of the People of the Book say: "Believe in the morning what is

revealed to the believers, but reject it at the end of the day; perchance they

may [themselves] Turn back;

73. "And believe no one unless he follows your religion." Say: "True guidance is

the Guidance of Allah: [Fear ye] Lest a revelation be sent to someone [else]

Like unto that which was sent unto you? or that those [Receiving such

revelation] should engage you in argument before your Lord?" Say: "All bounties

are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth

for all, and He knoweth all things."

74. For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord

of bounties unbounded.

75. Among the People of the Book are some who, if entrusted with a hoard of

gold, will [readily] pay it back; others, who, if entrusted with a single silver

coin, will not repay it unless thou constantly stoodest demanding, because, they

say, "there is no call on us [to keep faith] with these ignorant [Pagans]." but

they tell a lie against Allah, and [well] they know it.

76. Nay.- Those that keep their plighted faith and act aright,-verily Allah

loves those who act aright.

77. As for those who sell the faith they owe to Allah and their own plighted

word for a small price, they shall have no portion in the Hereafter: Nor will

Allah [Deign to] speak to them or look at them on the Day of Judgment, nor will

He cleans them [of sin]: They shall have a grievous penalty.

78. There is among them a section who distort the Book with their tongues: [As

they read] you would think it is a part of the Book, but it is no part of the

Book; and they say, "That is from Allah," but it is not from Allah: It is they

who tell a lie against Allah, and [well] they know it!

79. It is not [possible] that a man, to whom is given the Book, and Wisdom, and

the prophetic office, should say to people: "Be ye my worshippers rather than

Allah's": on the contrary [He would say] "Be ye worshippers of Him Who is truly

the Cherisher of all: For ye have taught the Book and ye have studied it

earnestly."

80. Nor would he instruct you to take angels and prophets for Lords and patrons.

What! would he bid you to unbelief after ye have bowed your will [To Allah in

Islam]?

81. Behold! Allah took the covenant of the prophets, saying: "I give you a Book

and Wisdom; then comes to you a messenger, confirming what is with you; do ye

believe in him and render him help." Allah said: "Do ye agree, and take this my

Covenant as binding on you?" They said: "We agree." He said: "Then bear witness,

and I am with you among the witnesses."

82. If any turn back after this, they are perverted transgressors.

83. Do they seek for other than the Religion of Allah?-while all creatures in

the heavens and on earth have, willing or unwilling, bowed to His Will [Accepted

Islam], and to Him shall they all be brought back.

84. Say: "We believe in Allah, and in what has been revealed to us and what was

revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in [the Books]

given to Moses, Jesus, and the prophets, from their Lord: We make no distinction

between one and another among them, and to Allah do we bow our will [in Islam]."

85. If anyone desires a religion other than Islam [submission to Allah], never

will it be accepted of him; and in the Hereafter He will be in the ranks of

those who have lost [All spiritual good].

86. How shall Allah Guide those who reject Faith after they accepted it and bore

witness that the Messenger was true and that Clear Signs had come unto them? but

Allah guides not a people unjust.

87. Of such the reward is that on them [rests] the curse of Allah, of His

angels, and of all mankind;-

88. In that will they dwell; nor will their penalty be lightened, nor respite be

[their lot];-

89. Except for those that repent [Even] after that, and make amends; for verily

Allah is Oft-Forgiving, Most Merciful.

90. But those who reject Faith after they accepted it, and then go on adding to

their defiance of Faith,- never will their repentance be accepted; for they are

those who have [of set purpose] gone astray.

ASaLi_Nh8ay · 27/2/21

ادامه ترجمه سوره آل عمران:

91. As to those who reject Faith, and die rejecting,- never would be accepted

from any such as much gold as the earth contains, though they should offer it

for ransom. For such is [in store] a penalty grievous, and they will find no

helpers.

92. By no means shall ye attain righteousness unless ye give [freely] of that

which ye love; and whatever ye give, of a truth Allah knoweth it well.

93. All food was lawful to the Children of Israel, except what Israel Made

unlawful for itself, before the Law [of Moses] was revealed. Say: "Bring ye the

Law and study it, if ye be men of truth."

94. If any, after this, invent a lie and attribute it to Allah, they are indeed

unjust wrong-doers.

95. Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in

faith; he was not of the Pagans."

96. The first House [of worship] appointed for men was that at Bakka: Full of

blessing and of guidance for all kinds of beings:

97. In it are Signs Manifest; [for example], the Station of Abraham; whoever

enters it attains security; Pilgrimage thereto is a duty men owe to Allah,-

those who can afford the journey; but if any deny faith, Allah stands not in

need of any of His creatures.

98. Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is

Himself witness to all ye do?"

99. Say: "O ye People of the Book! Why obstruct ye those who believe, from the

path of Allah, Seeking to make it crooked, while ye were yourselves witnesses

[to Allah's Covenant]? but Allah is not unmindful of all that ye do."

100. O ye who believe! If ye listen to a faction among the People of the Book,

they would [indeed] render you apostates after ye have believed!

101. And how would ye deny Faith while unto you are rehearsed the Signs of

Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be

shown a way that is straight.

102. O ye who believe! Fear Allah as He should be feared, and die not except in

a state of Islam.

103. And hold fast, all together, by the rope which Allah [stretches out for

you], and be not divided among yourselves; and remember with gratitude Allah's

favour on you; for ye were enemies and He joined your hearts in love, so that by

His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and

He saved you from it. Thus doth Allah make His Signs clear to you: That ye may

be guided.

104. Let there arise out of you a band of people inviting to all that is good,

enjoining what is right, and forbidding what is wrong: They are the ones to

attain felicity.

105. Be not like those who are divided amongst themselves and fall into

disputations after receiving Clear Signs: For them is a dreadful penalty,-

106. On the Day when some faces will be [lit up with] white, and some faces will

be [in the gloom of] black: To those whose faces will be black, [will be said]:

"Did ye reject Faith after accepting it? Taste then the penalty for rejecting

Faith."

107. But those whose faces will be [lit with] white,- they will be in [the light

of] Allah's mercy: therein to dwell [for ever].

108. These are the Signs of Allah: We rehearse them to thee in Truth: And Allah

means no injustice to any of His creatures.

109. To Allah belongs all that is in the heavens and on earth: To Him do all

questions go back [for decision].

110. Ye are the best of peoples, evolved for mankind, enjoining what is right,

forbidding what is wrong, and believing in Allah. If only the People of the Book

had faith, it were best for them: among them are some who have faith, but most

of them are perverted transgressors.

111. They will do you no harm, barring a trifling annoyance; if they come out to

fight you, they will show you their backs, and no help shall they get.

112. Shame is pitched over them [Like a tent] wherever they are found, except

when under a covenant [of protection] from Allah and from men; they draw on

themselves wrath from Allah, and pitched over them is [the tent of] destitution.

This because they rejected the Signs of Allah, and slew the prophets in defiance

of right; this because they rebelled and transgressed beyond bounds.

113. Not all of them are alike: Of the People of the Book are a portion that

stand [For the right]: They rehearse the Signs of Allah all night long, and they

prostrate themselves in adoration.

114. They believe in Allah and the Last Day; they enjoin what is right, and

forbid what is wrong; and they hasten [in emulation] in [all] good works: They

are in the ranks of the righteous.

115. Of the good that they do, nothing will be rejected of them; for Allah

knoweth well those that do right.

116. Those who reject Faith,- neither their possessions nor their [numerous]

progeny will avail them aught against Allah: They will be companions of the

Fire,-dwelling therein [for ever].

117. What they spend in the life of this [material] world May be likened to a

wind which brings a nipping frost: It strikes and destroys the harvest of men

who have wronged their own souls: it is not Allah that hath wronged them, but

they wrong themselves.

118. O ye who believe! Take not into your intimacy those outside your ranks:

They will not fail to corrupt you. They only desire your ruin: Rank hatred has

already appeared from their mouths: What their hearts conceal is far worse. We

have made plain to you the Signs, if ye have wisdom.

119. Ah! ye are those who love them, but they love you not,- though ye believe

in the whole of the Book. When they meet you, they say, "We believe": But when

they are alone, they bite off the very tips of their fingers at you in their

rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the

heart."

120. If aught that is good befalls you, it grieves them; but if some misfortune

overtakes you, they rejoice at it. But if ye are constant and do right, not the

least harm will their cunning do to you; for Allah Compasseth round about all

that they do.

ASaLi_Nh8ay · 27/2/21

ادامه ترجمه سوره آل عمران:

121. Remember that morning Thou didst leave Thy household [early] to post the

faithful at their stations for battle: And Allah heareth and knoweth all things:

122. Remember two of your parties Meditated cowardice; but Allah was their

protector, and in Allah should the faithful [Ever] put their trust.

123. Allah had helped you at Badr, when ye were a contemptible little force;

then fear Allah; thus May ye show your gratitude.

124. Remember thou saidst to the Faithful: "Is it not enough for you that Allah

should help you with three thousand angels [Specially] sent down?

125. "Yea, - if ye remain firm, and act aright, even if the enemy should rush

here on you in hot haste, your Lord would help you with five thousand angels

Making a terrific onslaught.

126. Allah made it but a message of hope for you, and an assurance to your

hearts: [in any case] there is no help except from Allah. The Exalted, the Wise:

127. That He might cut off a fringe of the Unbelievers or expose them to infamy,

and they should then be turned back, frustrated of their purpose.

128. Not for thee, [but for Allah], is the decision: Whether He turn in mercy to

them, or punish them; for they are indeed wrong-doers.

129. To Allah belongeth all that is in the heavens and on earth. He forgiveth

whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving,

Most Merciful.

130. O ye who believe! Devour not usury, doubled and multiplied; but fear Allah;

that ye may [really] prosper.

131. Fear the Fire, which is repaired for those who reject Faith:

132. And obey Allah and the Messenger; that ye may obtain mercy.

133. Be quick in the race for forgiveness from your Lord, and for a Garden whose

width is that [of the whole] of the heavens and of the earth, prepared for the

righteous,-

134. Those who spend [freely], whether in prosperity, or in adversity; who

restrain anger, and pardon [all] men;- for Allah loves those who do good;-

135. And those who, having done something to be ashamed of, or wronged their own

souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,-

and who can forgive sins except Allah?- and are never obstinate in persisting

knowingly in [the wrong] they have done.

136. For such the reward is forgiveness from their Lord, and Gardens with rivers

flowing underneath,- an eternal dwelling: How excellent a recompense for those

who work [and strive]!

137. Many were the Ways of Life that have passed away before you: travel through

the earth, and see what was the end of those who rejected Truth.

138. Here is a plain statement to men, a guidance and instruction to those who

fear Allah!

139. So lose not heart, nor fall into despair: For ye must gain mastery if ye

are true in Faith.

140. If a wound hath touched you, be sure a similar wound hath touched the

others. Such days [of varying fortunes] We give to men and men by turns: that

Allah may know those that believe, and that He may take to Himself from your

ranks Martyr-witnesses [to Truth]. And Allah loveth not those that do wrong.

141. Allah's object also is to purge those that are true in Faith and to deprive

of blessing Those that resist Faith.

142. Did ye think that ye would enter Heaven without Allah testing those of you

who fought hard [In His Cause] and remained steadfast?

143. Ye did indeed wish for death before ye met him: Now ye have seen him with

your own eyes, [And ye flinch!]

144. Muhammad is no more than a messenger: many Were the messenger that passed

away before him. If he died or were slain, will ye then Turn back on your heels?

If any did turn back on his heels, not the least harm will he do to Allah; but

Allah [on the other hand] will swiftly reward those who [serve Him] with

gratitude.

145. Nor can a soul die except by Allah's leave, the term being fixed as by

writing. If any do desire a reward in this life, We shall give it to him; and if

any do desire a reward in the Hereafter, We shall give it to him. And swiftly

shall We reward those that [serve us with] gratitude.

146. How many of the prophets fought [in Allah's way], and with them [fought]

Large bands of godly men? but they never lost heart if they met with disaster in

Allah's way, nor did they weaken [in will] nor give in. And Allah Loves those

who are firm and steadfast.

147. All that they said was: "Our Lord! Forgive us our sins and anything We may

have done that transgressed our duty: Establish our feet firmly, and help us

against those that resist Faith."

148. And Allah gave them a reward in this world, and the excellent reward of the

Hereafter. For Allah Loveth those who do good.

149. O ye who believe! If ye obey the Unbelievers, they will drive you back on

your heels, and ye will turn back [from Faith] to your own loss.

150. Nay, Allah is your protector, and He is the best of helpers.

ASaLi_Nh8ay · 27/2/21

ادامه ترجمه سوره آل عمران:

151. Soon shall We cast terror into the hearts of the Unbelievers, for that they

joined companions with Allah, for which He had sent no authority: their abode

will be the Fire: And evil is the home of the wrong-doers!

152. Allah did indeed fulfil His promise to you when ye with His permission Were

about to annihilate your enemy,-until ye flinched and fell to disputing about

the order, and disobeyed it after He brought you in sight [of the booty] which

ye covet. Among you are some that hanker after this world and some that desire

the Hereafter. Then did He divert you from your foes in order to test you but He

forgave you: For Allah is full of grace to those who believe.

153. Behold! ye were climbing up the high ground, without even casting a side

glance at any one, and the Messenger in your rear was calling you back. There

did Allah give you one distress after another by way of requital, to teach you

not to grieve for [the booty] that had escaped you and for [the ill] that had

befallen you. For Allah is well aware of all that ye do.

154. After [the excitement] of the distress, He sent down calm on a band of you

overcome with slumber, while another band was stirred to anxiety by their own

feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They

said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly

Allah's." They hide in their minds what they dare not reveal to thee. They say

[to themselves]: "If we had had anything to do with this affair, We should not

have been in the slaughter here." Say: "Even if you had remained in your homes,

those for whom death was decreed would certainly have gone forth to the place of

their death"; but [all this was] that Allah might test what is in your breasts

and purge what is in your hearts. For Allah knoweth well the secrets of your

hearts.

155. Those of you who turned back on the day the two hosts Met,-it was Satan who

caused them to fail, because of some [evil] they had done. But Allah Has blotted

out [their fault]: For Allah is Oft-Forgiving, Most Forbearing.

156. O ye who believe! Be not like the Unbelievers, who say of their brethren,

when they are travelling through the Earth or engaged in fighting: "If they had

stayed with us, they would not have died, or been slain." This that Allah may

make it a cause of sighs and regrets in their hearts. It is Allah that gives

Life and Death, and Allah sees well all that ye do.

157. And if ye are slain, or die, in the way of Allah, forgiveness and mercy

from Allah are far better than all they could amass.

158. And if ye die, or are slain, Lo! it is unto Allah that ye are brought

together.

159. It is part of the Mercy of Allah that thou dost deal gently with them Wert

thou severe or harsh-hearted, they would have broken away from about thee: so

pass over [Their faults], and ask for [Allah's] forgiveness for them; and

consult them in affairs [of moment]. Then, when thou hast Taken a decision put

thy trust in Allah. For Allah loves those who put their trust [in Him].

160. If Allah helps you, none can overcome you: If He forsakes you, who is

there, after that, that can help you? in Allah, then, Let believers put their

trust.

161. No prophet could [ever] be false to his trust. If any person is so false,

He shall, on the Day of Judgment, restore what he misappropriated; then shall

every soul receive its due,- whatever it earned,- and none shall be dealt with

unjustly.

162. Is the man who follows the good pleasure of Allah Like the man who draws on

himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!

163. They are in varying gardens in the sight of Allah, and Allah sees well all

that they do.

164. Allah did confer a great favour on the believers when He sent among them a

messenger from among themselves, rehearsing unto them the Signs of Allah,

sanctifying them, and instructing them in Scripture and Wisdom, while, before

that, they had been in manifest error.

165. What! When a single disaster smites you, although ye smote [your enemies]

with one twice as great, do ye say?- "Whence is this?" Say [to them]: "It is

from yourselves: For Allah hath power over all things."

166. What ye suffered on the day the two armies Met, was with the leave of

Allah, in order that He might test the believers,-

167. And the Hypocrites also. These were told: "Come, fight in the way of Allah,

or [at least] drive [The foe from your city]." They said: "Had we known how to

fight, we should certainly have followed you." They were that day nearer to

Unbelief than to Faith, saying with their lips what was not in their hearts but

Allah hath full knowledge of all they conceal.

168. [They are] the ones that say, [of their brethren slain], while they

themselves sit [at ease]: "If only they had listened to us they would not have

been slain." Say: "Avert death from your own selves, if ye speak the truth."

169. Think not of those who are slain in Allah's way as dead. Nay, they live,

finding their sustenance in the presence of their Lord;

170. They rejoice in the bounty provided by Allah: And with regard to those left

behind, who have not yet joined them [in their bliss], the [Martyrs] glory in

the fact that on them is no fear, nor have they [cause to] grieve.

171. They glory in the Grace and the bounty from Allah, and in the fact that

Allah suffereth not the reward of the Faithful to be lost [in the least].

172. Of those who answered the call of Allah and the Messenger, even after being

wounded, those who do right and refrain from wrong have a great reward;-

173. Men said to them: "A great army is gathering against you": And frightened

them: But it [only] increased their Faith: They said: "For us Allah sufficeth,

and He is the best disposer of affairs."

174. And they returned with Grace and bounty from Allah: no harm ever touched

them: For they followed the good pleasure of Allah: And Allah is the Lord of

bounties unbounded.

175. It is only the Evil One that suggests to you the fear of his votaries: Be

ye not afraid of them, but fear Me, if ye have Faith.

176. Let not those grieve thee who rush headlong into Unbelief: Not the least

harm will they do to Allah: Allah's plan is that He will give them no portion in

the Hereafter, but a severe punishment.

177. Those who purchase Unbelief at the price of faith,- not the least harm will

they do to Allah, but they will have a grievous punishment.

178. Let not the Unbelievers think that our respite to them is good for

themselves: We grant them respite that they may grow in their iniquity: But they

will have a shameful punishment.

179. Allah will not leave the believers in the state in which ye are now, until

He separates what is evil from what is good nor will He disclose to you the

secrets of the Unseen. But He chooses of His Messengers [For the purpose] whom

He pleases. So believe in Allah. And His messengers: And if ye believe and do

right, ye have a reward without measure.

180. And let not those who covetously withhold of the gifts which Allah Hath

given them of His Grace, think that it is good for them: Nay, it will be the

worse for them: soon shall the things which they covetously withheld be tied to

their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the

heritage of the heavens and the earth; and Allah is well-acquainted with all

that ye do.

ASaLi_Nh8ay · 27/2/21

ادامه ترجمه سوره آل عمران:

181. Allah hath heard the taunt of those who say: "Truly, Allah is indigent and

we are rich!"- We shall certainly record their word and [their act] of slaying

the prophets in defiance of right, and We shall say: "Taste ye the penalty of

the Scorching Fire!

182. "This is because of the [unrighteous deeds] which your hands sent on before

ye: For Allah never harms those who serve Him."

183. They [also] said: "Allah took our promise not to believe in an messenger

unless He showed us a sacrifice consumed by Fire [From heaven]." Say: "There

came to you messengers before me, with clear Signs and even with what ye ask

for: why then did ye slay them, if ye speak the truth?"

184. Then if they reject thee, so were rejected messengers before thee, who came

with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.

185. Every soul shall have a taste of death: And only on the Day of Judgment

shall you be paid your full recompense. Only he who is saved far from the Fire

and admitted to the Garden will have attained the object [of Life]: For the life

of this world is but goods and chattels of deception.

186. Ye shall certainly be tried and tested in your possessions and in your

personal selves; and ye shall certainly Hear much that will grieve you, from

those who received the Book before you and from those who worship many gods. But

if ye persevere patiently, and guard against evil,-then that will be a

determining factor in all affairs.

187. And remember Allah took a covenant from the People of the Book, to make it

known and clear to mankind, and not to hide it; but they threw it away behind

their backs, and purchased with it some miserable gain! And vile was the bargain

they made!

188. Think not that those who exult in what they have brought about, and love to

be praised for what they have not done,- think escape the penalty. For them is a

penalty Grievous indeed.

189. To Allah belongeth the dominion of the heavens and the earth; and Allah

hath power over all things.

190. Behold! in the creation of the heavens and the earth, and the alternation

of night and day,- there are indeed Signs for men of understanding,-

191. Men who celebrate the praises of Allah, standing, sitting, and lying down

on their sides, and contemplate the [wonders of] creation in the heavens and the

earth, [With the thought]: "Our Lord! not for naught Hast Thou created [all]

this! Glory to Thee! Give us salvation from the penalty of the Fire.

192. "Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with

shame, and never will wrong-doers Find any helpers!

193. "Our Lord! we have heard the call of one calling [Us] to Faith, 'Believe ye

in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from

us our iniquities, and take to Thyself our souls in the company of the

righteous.

194. "Our Lord! Grant us what Thou didst promise unto us through Thine

messengers, and save us from shame on the Day of Judgment: For Thou never

breakest Thy promise."

195. And their Lord hath accepted of them, and answered them: "Never will I

suffer to be lost the work of any of you, be he male or female: Ye are members,

one of another: Those who have left their homes, or been driven out therefrom,

or suffered harm in My Cause, or fought or been slain,- verily, I will blot out

from them their iniquities, and admit them into Gardens with rivers flowing

beneath;- A reward from the presence of Allah, and from His presence is the best

of rewards."

196. Let not the strutting about of the Unbelievers through the land deceive

thee:

197. Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed

[To lie on]!

198. On the other hand, for those who fear their Lord, are Gardens, with rivers

flowing beneath; therein are they to dwell [for ever],- a gift from the presence

of Allah; and that which is in the presence of Allah is the best [bliss] for the

righteous.

199. And there are, certainly, among the People of the Book, those who believe

in Allah, in the revelation to you, and in the revelation to them, bowing in

humility to Allah: They will not sell the Signs of Allah for a miserable gain!

For them is a reward with their Lord, and Allah is swift in account.

200. O ye who believe! Persevere in patience and constancy; vie in such

perseverance; strengthen each other; and fear Allah; that ye may prosper.

ASaLi_Nh8ay · 27/2/21

سوره نساء -سورة النساء SURA 4. Nisaa, or The Woman

SURA 4. Nisaa, or The Woman

1. O mankind! reverence your Guardian-Lord, who created you from a single

person, created, of like nature, His mate, and from them twain scattered [like

seeds] countless men and women;- reverence Allah, through whom ye demand your

mutual [rights], and [reverence] the wombs [That bore you]: for Allah ever

watches over you.

2. To orphans restore their property [When they reach their age], nor substitute

[your] worthless things for [their] good ones; and devour not their substance

[by mixing it up] with your won. For this is indeed a great sin.

3. If ye fear that ye shall not be able to deal justly with the orphans, Marry

women of your choice, Two or three or four; but if ye fear that ye shall not be

able to deal justly [with them], then only one, or [a captive] that your right

hands possess, that will be more suitable, to prevent you from doing injustice.

4. And give the women [on marriage] their dower as a free gift; but if they, of

their own good pleasure, remit any part of it to you, Take it and enjoy it with

right good cheer.

5. To those weak of understanding Make not over your property, which Allah hath

made a means of support for you, but feed and clothe them therewith, and speak

to them words of kindness and justice.

6. Make trial of orphans until they reach the age of marriage; if then ye find

sound judgment in them, release their property to them; but consume it not

wastefully, nor in haste against their growing up. If the guardian is well-off,

Let him claim no remuneration, but if he is poor, let him have for himself what

is just and reasonable. When ye release their property to them, take witnesses

in their presence: But all-sufficient is Allah in taking account.

7. From what is left by parents and those nearest related there is a share for

men and a share for women, whether the property be small or large,-a determinate

share.

8. But if at the time of division other relatives, or orphans or poor, are

present, feed them out of the [property], and speak to them words of kindness

and justice.

9. Let those [disposing of an estate] have the same fear in their minds as they

would have for their own if they had left a helpless family behind: Let them

fear Allah, and speak words of appropriate [comfort].

10. Those who unjustly eat up the property of orphans, eat up a Fire into their

own bodies: They will soon be enduring a Blazing Fire!

11. Allah [thus] directs you as regards your Children's [Inheritance]: to the

male, a portion equal to that of two females: if only daughters, two or more,

their share is two-thirds of the inheritance; if only one, her share is a half.

For parents, a sixth share of the inheritance to each, if the deceased left

children; if no children, and the parents are the [only] heirs, the mother has a

third; if the deceased Left brothers [or sisters] the mother has a sixth. [The

distribution in all cases ['s] after the payment of legacies and debts. Ye know

not whether your parents or your children are nearest to you in benefit. These

are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

12. In what your wives leave, your share is a half, if they leave no child; but

if they leave a child, ye get a fourth; after payment of legacies and debts. In

what ye leave, their share is a fourth, if ye leave no child; but if ye leave a

child, they get an eighth; after payment of legacies and debts. If the man or

woman whose inheritance is in question, has left neither ascendants nor

descendants, but has left a brother or a sister, each one of the two gets a

sixth; but if more than two, they share in a third; after payment of legacies

and debts; so that no loss is caused [to any one]. Thus is it ordained by Allah;

and Allah is All-knowing, Most Forbearing.

13. Those are limits set by Allah: those who obey Allah and His Messenger will

be admitted to Gardens with rivers flowing beneath, to abide therein [for ever]

and that will be the supreme achievement.

14. But those who disobey Allah and His Messenger and transgress His limits will

be admitted to a Fire, to abide therein: And they shall have a humiliating

punishment.

15. If any of your women are guilty of lewdness, Take the evidence of four

[Reliable] witnesses from amongst you against them; and if they testify, confine

them to houses until death do claim them, or Allah ordain for them some [other]

way.

16. If two men among you are guilty of lewdness, punish them both. If they

repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.

17. Allah accept the repentance of those who do evil in ignorance and repent

soon afterwards; to them will Allah turn in mercy: For Allah is full of

knowledge and wisdom.

18. Of no effect is the repentance of those who continue to do evil, until death

faces one of them, and he says, "Now have I repented indeed;" nor of those who

die rejecting Faith: for them have We prepared a punishment most grievous.

19. O ye who believe! Ye are forbidden to inherit women against their will. Nor

should ye treat them with harshness, that ye may Take away part of the dower ye

have given them,-except where they have been guilty of open lewdness; on the

contrary live with them on a footing of kindness and equity. If ye take a

dislike to them it may be that ye dislike a thing, and Allah brings about

through it a great deal of good.

20. But if ye decide to take one wife in place of another, even if ye had given

the latter a whole treasure for dower, Take not the least bit of it back: Would

ye take it by slander and manifest wrong?

21. And how could ye take it when ye have gone in unto each other, and they have

Taken from you a solemn covenant?

22. And marry not women whom your fathers married,- except what is past: It was

shameful and odious,- an abominable custom indeed.

23. Prohibited to you [For marriage] are:- Your mothers, daughters, sisters;

father's sisters, Mother's sisters; brother's daughters, sister's daughters;

foster-mothers [Who gave you suck], foster-sisters; your wives' mothers; your

step-daughters under your guardianship, born of your wives to whom ye have gone

in,- no prohibition if ye have not gone in;- [Those who have been] wives of your

sons proceeding from your loins; and two sisters in wedlock at one and the same

time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-

24. Also [prohibited are] women already married, except those whom your right

hands possess: Thus hath Allah ordained [Prohibitions] against you: Except for

these, all others are lawful, provided ye seek [them in marriage] with gifts

from your property,- desiring chastity, not lust, seeing that ye derive benefit

from them, give them their dowers [at least] as prescribed; but if, after a

dower is prescribed, agree Mutually [to vary it], there is no blame on you, and

Allah is All-knowing, All-wise.

25. If any of you have not the means wherewith to wed free believing women, they

may wed believing girls from among those whom your right hands possess: And

Allah hath full knowledge about your faith. Ye are one from another: Wed them

with the leave of their owners, and give them their dowers, according to what is

reasonable: They should be chaste, not lustful, nor taking paramours: when they

are taken in wedlock, if they fall into shame, their punishment is half that for

free women. This [permission] is for those among you who fear sin; but it is

better for you that ye practise self- restraint. And Allah is Oft-forgiving,

Most Merciful.

26. Allah doth wish to make clear to you and to show you the ordinances of those

before you; and [He doth wish to] turn to you [In Mercy]: And Allah is Allknowing,

All-wise.

27. Allah doth wish to Turn to you, but the wish of those who follow their lusts

is that ye should turn away [from Him],- far, far away.

28. Allah doth wish to lighten your [difficulties]: For man was created Weak [in

flesh].

29. O ye who believe! Eat not up your property among yourselves in vanities: But

let there be amongst you Traffic and trade by mutual good-will: Nor kill [or

destroy] yourselves: for verily Allah hath been to you Most Merciful!

30. If any do that in rancour and injustice,- soon shall We cast them into the

Fire: And easy it is for Allah.

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31. If ye [but] eschew the most heinous of the things which ye are forbidden to

do, We shall expel out of you all the evil in you, and admit you to a gate of

great honour.

32. And in no wise covet those things in which Allah Hath bestowed His gifts

More freely on some of you than on others: To men is allotted what they earn,

and to women what they earn: But ask Allah of His bounty. For Allah hath full

knowledge of all things.

33. To [benefit] every one, We have appointed shares and heirs to property left

by parents and relatives. To those, also, to whom your right hand was pledged,

give their due portion. For truly Allah is witness to all things.

34. Men are the protectors and maintainers of women, because Allah has given the

one more [strength] than the other, and because they support them from their

means. Therefore the righteous women are devoutly obedient, and guard in [the

husband's] absence what Allah would have them guard. As to those women on whose

part ye fear disloyalty and ill-conduct, admonish them [first], [Next], refuse

to share their beds, [And last] beat them [lightly]; but if they return to

obedience, seek not against them Means [of annoyance]: For Allah is Most High,

great [above you all].

35. If ye fear a breach between them twain, appoint [two] arbiters, one from his

family, and the other from hers; if they wish for peace, Allah will cause their

reconciliation: For Allah hath full knowledge, and is acquainted with all

things.

36. Serve Allah, and join not any partners with Him; and do good- to parents,

kinsfolk, orphans, those in need, neighbours who are near, neighbours who are

strangers, the companion by your side, the wayfarer [ye meet], and what your

right hands possess: For Allah loveth not the arrogant, the vainglorious;-

37. [Nor] those who are niggardly or enjoin niggardliness on others, or hide the

bounties which Allah hath bestowed on them; for We have prepared, for those who

resist Faith, a punishment that steeps them in contempt;-

38. Not those who spend of their substance, to be seen of men, but have no faith

in Allah and the Last Day: If any take the Evil One for their intimate, what a

dreadful intimate he is!

39. And what burden Were it on them if they had faith in Allah and in the Last

Day, and they spent out of what Allah hath given them for sustenance? For Allah

hath full knowledge of them.

40. Allah is never unjust in the least degree: If there is any good [done], He

doubleth it, and giveth from His own presence a great reward.

41. How then if We brought from each people a witness, and We brought thee as a

witness against these people!

42. On that day those who reject Faith and disobey the messenger will wish that

the earth Were made one with them: But never will they hide a single fact from

Allah!

43. O ye who believe! Approach not prayers with a mind befogged, until ye can

understand all that ye say,- nor in a state of ceremonial impurity [Except when

travelling on the road], until after washing your whole body. If ye are ill, or

on a journey, or one of you cometh from offices of nature, or ye have been in

contact with women, and ye find no water, then take for yourselves clean sand or

earth, and rub therewith your faces and hands. For Allah doth blot out sins and

forgive again and again.

44. Hast thou not turned Thy vision to those who were given a portion of the

Book? they traffic in error, and wish that ye should lose the right path.

45. But Allah hath full knowledge of your enemies: Allah is enough for a

protector, and Allah is enough for a Helper.

46. Of the Jews there are those who displace words from their
places,

and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina";

with a twist of their tongues and a slander to Faith. If only they had said:

"What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been

better for them, and more proper; but Allah hath cursed them for their Unbelief;

and but few of them will believe.

47. O ye People of the Book! believe in what We have [now] revealed, confirming

what was [already] with you, before We change the face and fame of some [of you]

beyond all recognition, and turn them hindwards, or curse them as We cursed the

Sabbath-breakers, for the decision of Allah Must be carried out.

48. Allah forgiveth not that partners should be set up with Him; but He

forgiveth anything else, to whom He pleaseth; to set up partners with Allah is

to devise a sin Most heinous indeed.

49. Hast thou not turned Thy vision to those who claim sanctity for themselves?

Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to

receive justice in the least little thing.

50. Behold! how they invent a lie against Allah! but that by itself is a

manifest sin!

51. Hast thou not turned Thy vision to those who were given a portion of the

Book? they believe in sorcery and Evil, and say to the Unbelievers that they are

better guided in the
way Than the believers!

52. They are [men] whom Allah hath cursed: And those whom Allah Hath cursed,

thou wilt find, have no one to help.

53. Have they a share in dominion or power? Behold, they give not a farthing to

their fellow-men?

54. Or do they envy mankind for what Allah hath given them of his bounty? but We

had already given the people of Abraham the Book and Wisdom, and conferred upon

them a great kingdom.

55. Some of them believed, and some of them averted their faces from him: And

enough is Hell for a burning fire.

56. Those who reject our Signs, We shall soon cast into the Fire: as often as

their skins are roasted through, We shall change them for fresh skins, that they

may taste the penalty: for Allah is Exalted in Power, Wise.

57. But those who believe and do deeds of righteousness, We shall soon admit to

Gardens, with rivers flowing beneath,- their eternal home: Therein shall they

have companions pure and holy: We shall admit them to shades, cool and ever

deepening.

58. Allah doth command you to render back your Trusts to those to whom they are

due; And when ye judge between man and man, that ye judge with justice: Verily

how excellent is the teaching which He giveth you! For Allah is He Who heareth

and seeth all things.

59. O ye who believe! Obey Allah, and obey the Messenger, and those charged with

authority among you. If ye differ in anything among yourselves, refer it to

Allah and His Messenger, if ye do believe in Allah and the Last Day: That is

best, and most suitable for final determination.

60. Hast thou not turned Thy vision to those who declare that they believe in

the revelations that have come to thee and to those before thee? Their [real]

wish is to resort together for judgment [in their disputes] to the Evil One,

though they were ordered to reject him. But Satan's wish is to lead them astray

far away [from the right].

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61. When it is said to them: "Come to what Allah hath revealed, and to the

Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.

62. How then, when they are seized by misfortune, because of the deeds which

they hands have sent forth? Then their come to thee, swearing by Allah: "We

meant no more than good-will and conciliation!"

63. Those men,-Allah knows what is in their hearts; so keep clear of them, but

admonish them, and speak to them a word to reach their very souls.

64. We sent not a messenger, but to be obeyed, in accordance with the will of

Allah. If they had only, when they were unjust to themselves, come unto thee and

asked Allah's forgiveness, and the Messenger had asked forgiveness for them,

they would have found Allah indeed Oft-returning, Most Merciful.

65. But no, by the Lord, they can have no [real] Faith, until they make thee

judge in all disputes between them, and find in their souls no resistance

against Thy decisions, but accept them with the fullest conviction.

66. If We had ordered them to sacrifice their lives or to leave their homes,

very few of them would have done it: But if they had done what they were

[actually] told, it would have been best for them, and would have gone farthest

to strengthen their [faith];

67. And We should then have given them from our presence a great reward;

68. And We should have shown them the Straight Way.

69. All who obey Allah and the messenger are in the company of those on whom is

the Grace of Allah,- of the prophets [who teach], the sincere [lovers of Truth],

the witnesses [who testify], and the Righteous [who do good]: Ah! what a

beautiful fellowship!

70. Such is the bounty from Allah: And sufficient is it that Allah knoweth all.

71. O ye who believe! Take your precautions, and either go forth in parties or

go forth all together.

72. There are certainly among you men who would tarry behind: If a misfortune

befalls you, they say: "Allah did favour us in that we were not present among

them."

73. But if good fortune comes to you from Allah, they would be sure to say - as

if there had never been Ties of affection between you and them - "Oh! I wish I

had been with them; a fine thing should I then have made of it!"

74. Let those fight in the cause of Allah Who sell the life of this world for

the hereafter. To him who fighteth in the cause of Allah,- whether he is slain

or gets victory - Soon shall We give him a reward of great [value].

75. And why should ye not fight in the cause of Allah and of those who, being

weak, are ill-treated [and oppressed]?- Men, women, and children, whose cry is:

"Our Lord! Rescue us from this town, whose people are oppressors; and raise for

us from thee one who will protect; and raise for us from thee one who will

help!"

76. Those who believe fight in the cause of Allah, and those who reject Faith

Fight in the cause of Evil: So fight ye against the friends of Satan: feeble

indeed is the cunning of Satan.

77. Hast thou not turned Thy vision to those who were told to hold back their

hands [from fight] but establish regular prayers and spend in regular charity?

When [at length] the order for fighting was issued to them, behold! a section of

them feared men as - or even more than - they should have feared Allah: They

said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us

respite to our [natural] term, near [enough]?" Say: "Short is the enjoyment of

this world: the Hereafter is the best for those who do right: Never will ye be

dealt with unjustly in the very least!

78. "Wherever ye are, death will find you out, even if ye are in towers built up

strong and high!" If some good befalls them, they say, "This is from Allah"; but

if evil, they say, "This is from thee" [O Prophet]. Say: "All things are from

Allah." But what hath come to these people, that they fail to understand a

single fact?

79. Whatever good, [O man!] happens to thee, is from Allah; but whatever evil

happens to thee, is from thy [own] soul. and We have sent thee as a messenger to

[instruct] mankind. And enough is Allah for a witness.

80. He who obeys the Messenger, obeys Allah: But if any turn away, We have not

sent thee to watch over their [evil deeds].

81. They have "Obedience" on their lips; but when they leave thee, a section of

them Meditate all night on things very different from what thou tellest them.

But Allah records their nightly [plots]: So keep clear of them, and put thy

trust in Allah, and enough is Allah as a disposer of affairs.

82. Do they not consider the Qur'an [with care]? Had it been from other Than

Allah, they would surely have found therein Much discrepancy.

83. When there comes to them some matter touching [Public] safety or fear, they

divulge it. If they had only referred it to the Messenger, or to those charged

with authority among them, the proper investigators would have Tested it from

them [direct]. Were it not for the Grace and Mercy of Allah unto you, all but a

few of you would have fallen into the clutches of Satan.

84. Then fight in Allah's cause - Thou art held responsible only for thyself -

and rouse the believers. It may be that Allah will restrain the fury of the

Unbelievers; for Allah is the strongest in might and in punishment.

85. Whoever recommends and helps a good cause becomes a partner therein: And

whoever recommends and helps an evil cause, shares in its burden: And Allah hath

power over all things.

86. When a [courteous] greeting is offered you, meet it with a greeting still

more courteous, or [at least] of equal courtesy. Allah takes careful account of

all things.

87. Allah! There is no god but He: of a surety He will gather you together

against the Day of Judgment, about which there is no doubt. And whose word can

be truer than Allah's?

88. Why should ye be divided into two parties about the Hypocrites? Allah hath

upset them for their [evil] deeds. Would ye guide those whom Allah hath thrown

out of the Way? For those whom Allah hath thrown out of the Way, never shalt

thou find the Way.

89. They but wish that ye should reject Faith, as they do, and thus be on the

same footing [as they]: But take not friends from their ranks until they flee in

the way of Allah [From what is forbidden]. But if they turn renegades, seize

them and slay them wherever ye find them; and [in any case] take no friends or

helpers from their ranks;-

90. Except those who join a group between whom and you there is a treaty [of

peace], or those who approach you with hearts restraining them from fighting you

as well as fighting their own people. If Allah had pleased, He could have given

them power over you, and they would have fought you: Therefore if they withdraw

from you but fight you not, and [instead] send you [Guarantees of] peace, then

Allah Hath opened no way for you [to war against them].

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91. Others you will find that wish to gain your confidence as well as that of

their people: Every time they are sent back to temptation, they succumb thereto:

if they withdraw not from you nor give you [guarantees] of peace besides

restraining their hands, seize them and slay them wherever ye get them: In their

case We have provided you with a clear argument against them.

92. Never should a believer kill a believer; but [If it so happens] by mistake,

[Compensation is due]: If one [so] kills a believer, it is ordained that he

should free a believing slave, and pay compensation to the deceased's family,

unless they remit it freely. If the deceased belonged to a people at war with

you, and he was a believer, the freeing of a believing slave [Is enough]. If he

belonged to a people with whom ye have treaty of Mutual alliance, compensation

should be paid to his family, and a believing slave be freed. For those who find

this beyond their means, [is prescribed] a fast for two months running: by way

of repentance to Allah: for Allah hath all knowledge and all wisdom.

93. If a man kills a believer intentionally, his recompense is Hell, to abide

therein [For ever]: And the wrath and the curse of Allah are upon him, and a

dreadful penalty is prepared for him.

94. O ye who believe! When ye go abroad in the cause of Allah, investigate

carefully, and say not to any one who offers you a salutation: "Thou art none of

a believer!" Coveting the perishable goods of this life: with Allah are profits

and spoils abundant. Even thus were ye yourselves before, till Allah conferred

on you His favours: Therefore carefully investigate. For Allah is well aware of

all that ye do.

95. Not equal are those believers who sit [at home] and receive no hurt, and

those who strive and fight in the cause of Allah with their goods and their

persons. Allah hath granted a grade higher to those who strive and fight with

their goods and persons than to those who sit [at home]. Unto all [in Faith]

Hath Allah promised good: But those who strive and fight Hath He distinguished

above those who sit [at home] by a special reward,-

96. Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is

Oft-forgiving, Most Merciful.

97. When angels take the souls of those who die in sin against their souls, they

say: "In what [plight] Were ye?" They reply: "Weak and oppressed Were we in the

earth." They say: "Was not the earth of Allah spacious enough for you to move

yourselves away [From evil]?" Such men will find their abode in Hell,- What an

evil refuge! -

98. Except those who are [really] weak and oppressed - men, women, and children

- who have no means in their power, nor [a guide-post] to their way.

99. For these, there is hope that Allah will forgive: For Allah doth blot out

[sins] and forgive again and again.

100. He who forsakes his home in the cause of Allah, finds in the earth Many a

refuge, wide and spacious: Should he die as a refugee from home for Allah and

His Messenger, His reward becomes due and sure with Allah: And Allah is Oftforgiving,

Most Merciful.

101. When ye travel through the earth, there is no blame on you if ye shorten

your prayers, for fear the Unbelievers May attack you: For the Unbelievers are

unto you open enemies.

102. When thou [O Messenger] art with them, and standest to lead them in prayer,

Let one party of them stand up [in prayer] with thee, Taking their arms with

them: When they finish their prostrations, let them Take their position in the

rear. And let the other party come up which hath not yet prayed - and let them

pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish,

if ye were negligent of your arms and your baggage, to assault you in a single

rush. But there is no blame on you if ye put away your arms because of the

nconvenience of rain or because ye are ill; but take [every] precaution for

yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

103. When ye pass [Congregational] prayers, celebrate Allah's praises, standing,

sitting down, or lying down on your sides; but when ye are free from danger, set

up Regular Prayers: For such prayers are enjoined on believers at stated times.

104. And slacken not in following up the enemy: If ye are suffering hardships,

they are suffering similar hardships; but ye have Hope from Allah, while they

have none. And Allah is full of knowledge and wisdom.

105. We have sent down to thee the Book in truth, that thou mightest judge

between men, as guided by Allah: so be not [used] as an advocate by those who

betray their trust;

106. But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most

Merciful.

107. Contend not on behalf of such as betray their own souls; for Allah loveth

not one given to perfidy and crime:

108. They may hide [Their crimes] from men, but they cannot hide [Them] from

Allah, seeing that He is in their midst when they plot by night, in words that

He cannot approve: And Allah Doth compass round all that they do.

109. Ah! These are the sort of men on whose behalf ye may contend in this world;

but who will contend with Allah on their behalf on the Day of Judgment, or who

will carry their affairs through?

110. If any one does evil or wrongs his own soul but afterwards seeks Allah's

forgiveness, he will find Allah Oft-forgiving, Most Merciful.

111. And if any one earns sin. he earns it against His own soul: for Allah is

full of knowledge and wisdom.

112. But if any one earns a fault or a sin and throws it on to one that is

innocent, He carries [on himself] [Both] a falsehood and a flagrant sin.

113. But for the Grace of Allah to thee and his Mercy, a party of them would

certainly have plotted to lead thee astray. But [in fact] they will only Lead

their own souls astray, and to thee they can do no harm in the least. For Allah

hath sent down to thee the Book and wisdom and taught thee what thou Knewest not

[before]: And great is the Grace of Allah unto thee.

114. In most of their secret talks there is no good: But if one exhorts to a

deed of charity or justice or conciliation between men, [Secrecy is

permissible]: To him who does this, seeking the good pleasure of Allah, We shall

soon give a reward of the highest [value].

115. If anyone contends with the Messenger even after guidance has been plainly

conveyed to him, and follows a path other than that becoming to men of Faith, We

shall leave him in the path he has chosen, and land him in Hell,- what an evil

refuge!

116. Allah forgiveth not [The sin of] joining other gods with Him; but He

forgiveth whom He pleaseth other sins than this: one who joins other gods with

Allah, Hath strayed far, far away [from the right].

117. [The Pagans], leaving Him, call but upon female deities: They call but upon

Satan the persistent rebel!

118. Allah did curse him, but he said: "I will take of Thy servants a portion

Marked off;

119. "I will mislead them, and I will create in them false desires; I will order

them to slit the ears of cattle, and to deface the [fair] nature created by

Allah." Whoever, forsaking Allah, takes Satan for a friend, hath of a surety

suffered a loss that is manifest.

120. Satan makes them promises, and creates in them false desires; but Satan’s

promises are nothing but deception.

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121. They [his dupes] will have their dwelling in Hell, and from it they will

find no way of escape.

122. But those who believe and do deeds of righteousness,- we shall soon admit

them to gardens, with rivers flowing beneath,-to dwell therein for ever. Allah's

promise is the truth, and whose word can be truer than Allah's?

123. Not your desires, nor those of the People of the Book [can prevail]:

whoever works evil, will be requited accordingly. Nor will he find, besides

Allah, any protector or helper.

124. If any do deeds of righteousness,- be they male or female - and have faith,

they will enter Heaven, and not the least injustice will be done to them.

125. Who can be better in religion than one who submits his whole self to Allah,

does good, and follows the way of Abraham the true in Faith? For Allah did take

Abraham for a friend.

126. But to Allah belong all things in the heavens and on earth: And He it is

that Encompasseth all things.

127. They ask thy instruction concerning the women say: Allah doth instruct you

about them: And [remember] what hath been rehearsed unto you in the Book,

concerning the orphans of women to whom ye give not the portions prescribed, and

yet whom ye desire to marry, as also concerning the children who are weak and

oppressed: that ye stand firm for justice to orphans. There is not a good deed

which ye do, but Allah is well-acquainted therewith.

128. If a wife fears cruelty or desertion on her husband's part, there is no

blame on them if they arrange an amicable settlement between themselves; and

such settlement is best; even though men's souls are swayed by greed. But if ye

do good and practise self-restraint, Allah is well-acquainted with all that ye

do.

129. Ye are never able to be fair and just as between women, even if it is your

ardent desire: But turn not away [from a woman] altogether, so as to leave her

[as it were] hanging [in the air]. If ye come to a friendly understanding, and

practise self-restraint, Allah is Oft-forgiving, Most Merciful.

130. But if they disagree [and must part], Allah will provide abundance for all

from His all-reaching bounty: for Allah is He that careth for all and is Wise.

131. To Allah belong all things in the heavens and on earth. Verily we have

directed the People of the Book before you, and you [o Muslims] to fear Allah.

But if ye deny Him, lo! unto Allah belong all things in the heavens and on

earth, and Allah is free of all wants, worthy of all praise.

132. Yea, unto Allah belong all things in the heavens and on earth, and enough

is Allah to carry through all affairs.

133. If it were His will, He could destroy you, o mankind, and create another

race; for He hath power this to do.

134. If any one desires a reward in this life, in Allah's [gift] is the reward

[both] of this life and of the hereafter: for Allah is He that heareth and seeth

[all things].

135. O ye who believe! stand out firmly for justice, as witnesses to Allah, even

as against yourselves, or your parents, or your kin, and whether it be [against]

rich or poor: for Allah can best protect both. Follow not the lusts [of your

hearts], lest ye swerve, and if ye distort [justice] or decline to do justice,

verily Allah is well-acquainted with all that ye do.

136. O ye who believe! Believe in Allah and His Messenger, and the scripture

which He hath sent to His Messenger and the scripture which He sent to those

before [him]. Any who denieth Allah, His angels, His Books, His Messengers, and

the Day of Judgment, hath gone far, far astray.

137. Those who believe, then reject faith, then believe [again] and [again]

reject faith, and go on increasing in unbelief,- Allah will not forgive them nor

guide them nor guide them on the way.

138. To the Hypocrites give the glad tidings that there is for them [but] a

grievous penalty;-

139. Yea, to those who take for friends unbelievers rather than believers: is it

honour they seek among them? Nay,- all honour is with Allah.

140. Already has He sent you Word in the Book, that when ye hear the signs of

Allah held in defiance and ridicule, ye are not to sit with them unless they

turn to a different theme: if ye did, ye would be like them. For Allah will

collect the hypocrites and those who defy faith - all in Hell:-

141. [These are] the ones who wait and watch about you: if ye do gain a victory

from Allah, they say: "Were we not with you?"- but if the unbelievers gain a

success, they say [to them]: "Did we not gain an advantage over you, and did we

not guard you from the believers?" but Allah will judge betwixt you on the Day

of Judgment. And never will Allah grant to the unbelievers a way [to triumphs]

over the believers.

142. The Hypocrites - they think they are over-reaching Allah, but He will overreach

them: When they stand up to prayer, they stand without earnestness, to be

seen of men, but little do they hold Allah in remembrance;

143. [They are] distracted in mind even in the midst of it,- being [sincerely]

for neither one group nor for another whom Allah leaves straying,- never wilt

thou find for him the way.

144. O ye who believe! Take not for friends unbelievers rather than believers:

Do ye wish to offer Allah an open proof against yourselves?

145. The Hypocrites will be in the lowest depths of the Fire: no helper wilt

thou find for them;-

146. Except for those who repent, mend [their lives] hold fast to Allah, and

purify their religion as in Allah's sight: if so they will be [numbered] with

the believers. And soon will Allah grant to the believers a reward of immense

value.

147. What can Allah gain by your punishment, if ye are grateful and ye believe?

Nay, it is Allah that recogniseth [all good], and knoweth all things.

148. Allah loveth not that evil should be noised abroad in public speech, except

where injustice hath been done; for Allah is He who heareth and knoweth all

things.

149. Whether ye publish a good deed or conceal it or cover evil with pardon,

verily Allah doth blot out [sins] and hath power [in the judgment of values].

150. Those who deny Allah and His messengers, and [those who] wish to separate

Allah from His messengers, saying: "We believe in some but reject others": And

[those who] wish to take a course midway,-

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مدیر بازنشسته رمان ۹۸

مدیر بازنشسته رمان ۹۸

مدیر بازنشسته رمان ۹۸

مدیر بازنشسته رمان ۹۸

مدیر بازنشسته رمان ۹۸

مدیر بازنشسته رمان ۹۸

مدیر بازنشسته رمان ۹۸

مدیر بازنشسته رمان ۹۸

مدیر بازنشسته رمان ۹۸

مدیر بازنشسته رمان ۹۸

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لینک‌های پیشنهادی رمان ۹۸

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